It was in the reign of King Devanampiya Tissa (250 - 210 B.C.) that the Arahat Mahinda, son of the great Buddhist Emperor Asoka, led a group of missionaries from North India to Sri Lanka. With his followers he settled in a hermitage of caves on the hill of Mihintale - whose name derives from Mahinda's own.
The new religion swept over the land in a wave. The King himself gave for a great monastery in the very heart of the city his own Royal Park - the beautiful Mahamegha Gardens.
The Buddhist principality had had but a century to flourish when it was temporarily overthrown by an invader from the Chola Kingdom of South India. The religion, however, received no set-back.
At this time far away on the southeast coast, was growing up the prince who was to become the paladin of Sinhala nationalism: Dutugamunu (161 - 137 B.C)
For all his martial prowess, King Duttha Gamini must have been a man of singular sensibility. He built MIRISAVETI DAGOBA, and the mighty Brazen Palace, nine stories high he presented to Mahasanga (order of monks). But, the RUWANVELI DAGOBA, his most magnificent gift he did not live to see actually completed.
Two more, at least, of the Anuradhapura Kings must be mentioned - if only because some of the greater monuments are indisputably attributable to them.
The earlier of these was Vattagamani Abhaya (Valagamba) (103 & 89-77 B.C.) in the first year of whose reign Chola invaders again appeared and drove him temporarily into hiding. For fourteen years, while five Tamil Kings occupied his throne, he wandered often sheltering in jungle caves. It is recorded that as in his flight he passed an ancient Jain hermitage, an ascetic, Gin called and taunted him. "The great black lion is fleeing!" Throughout his exile the gibe rankled. Winning the Kingdom back at last, he razed Giri's hermitage to the ground building, there the ABHAYAGIRI Monastery. The name is a wry cant on his own name and the tactless hermit's as well as (meaning mountain of fearlessness) a disclaimer of his cowardice!
Next came the heretic king Mahasena (274 - 301 A.D) who built the Sri Lanka's largest Dagoba JETAWANARAMA (World Heritage Site) much complicated irrigation system and 16 vast reservoirs (tank) like MINNERIYA, even today which irrigate thousands of acres of paddy land.
Anuradhapura was to continue for six hundred years longer the national capital. But as the protecting wilderness round it diminished with prosperity and internecine struggles for the royal succession grew, it became more and more vulnerable to the pressures of South Indian expansion; and the city was finally abandoned and the Capital withdrawn to more secluded fastnesses.
But the monuments of its heyday survive, surrounded by such beauties as become the past: the solemn umbrage of trees, the silence of cold stone, and the serenity of the sheltering sky.
Highlight Place In Anuradapura
Ruwanweliseya in Anuradhapura
The construction of Ruwanweliseya
was prophesied by the great Buddhist missionary Maha Thera Arhath
Mahinda, who brought Buddhism to Sri Lanka from India during the reign
of King Devanampiya Tissa (250-210 BC). Having heard of the prophesy of Maha Thera Mahinda to the effect that a great Stupa would be built by a great king at a certain location at Anurdhapura, King Devanampiya Tissa had an inscription pillar planted at the said location narrating the prophesy.
A little more than a century later, the inscription pillar was destined to be found by a fitting hero: King Dutugamunu (101-77 B.C.), who rescued the Sinhalese Buddhist nation from the Dravidian invader. “The Hero of the Nation” wasted no time and commenced the construction of Ruwanweliseya also named Maha Stupa or Ratnapali Stupa or Swarnamali stupa.
Following the declaration of the king that no work at the great stupa should go unrewarded, a streak of luck dawned on the pious king: a rich vein of Silver was discovered at a village subsequently renamed Ridigama meaning Village of Silver in Sinhala. The construction of stupa cost the king 6.4 million coins in wages alone.
At a circumference of 370 feet and a height of 180 feet, Ruwanweliseya, the third largest stupa of Sri Lanka, is the focal point of the Maha Vihara, the first monastery of Sri Lanka. It is believed a considerable amount of relics of Buddha is enshrined in this glorious stupa, built in replicating the shape of a bubble of water. At the eastern entrance to the stupa is a statue of King Dutugamaunu. According to the records made by Fa Hsien, the Chinese Buddhist monk, who toured Sri Lanka in the 5th century CE, Maha Vihara monastery housed no less than 3000 Buddhist monks.
Since the death of King Dutugamunu, “The Hero of the Nation”, the great stupa had been renovated by a succession of Sinhalese king till King Nissanka Malla (1187-1196 AC). By the 19th century, Anurdahapura, once the greatest monastic city of the world, also named Anurogrammon, by the Greek cartographer Claudius Ptolemy (90-168 AD) was deserted; Ruwanweliseya was in ruins.
In the year 1893, a patriotic and pious Buddhist monk called Naranvita Sumanasara Thera supported by a community of humble villagers in the region, took upon the Herculean task of reconstructing the great stupa. The community resulted in forming a society called Ratnamali Chaityawardhana Society.
- Brazen Palace in Anuradhapura
Says the Mahavamsa, the great historical Chronicle of Sri Lanka:
“A thousand well-arranged chambers were in the pasada, overlaid with various gems and adorned with windows. The king had a gem-pavilion set up in the middle. It was adorned with pillars consisting of precious stone, on which were figures of lions, tigers and so forth, and shapes of devatas. A bordering of pearl network ran round the edge of the pavilion and thereon was a coral vedika.” (Ch. 27)
That was during reign of King Dutugamunu, ‘The Hero of the Nation”.
Such was the splendor of the monumental Brazen Palace built on the location of chapter house called Mahamucala Malala consecrated by Maha Thera Mahinda, the apostle of Gauthama Buddha who devoted his lifetime to propagating Buddhism in ancient Lanka.
Adjoining Lohapasada or Brazen Palace are ruins of Alms-hall called Catussala of the Buddhist monks of Mahavihara monastery. At the eastern corner of these ruins is a rice boat, a 45 feet long vessel cut into a slab of rock that could contain alms to at least 3000 monks at a time. The rice boat corresponds well the narration of the Chinese Buddhist scholar Fa-Hsien. According to him, there were 3000 monks at Mahavihara monastery at Anuradhapura.
Sri Maha Bodhi Tree in Anuradhapura
It has never since been without its hereditary attendants and the care, to the very end, of the country's kings. As lately as the reign of King Keerti Sri Rajasingha, a wall was built around the tree. In 1966 it was enclosed in a golden railing.
The great ancient Sinhalese Buddhist monuments of Anurdhapura are clustered around this Peepal tree (ficus religiosa) called Sri Maha Bodhi, a sapling of the Peepal Tree at Buddha Gaya, Northern India in whose shelter Gautama Buddha attained supreme enlightenment.
The sapling was brought to Sri Lanka by Buddhist nun Sanghamitta, the daughter of King Asoka of India in the 3rd Century B.C. To the north of the well protected and well adorned tree are three great monasteries: the Mahavihara, the Abhayagiri and the Jetavana.
Abayagiri Monastery in Anuradhapura
The main stupa at Abhayagiri Monastery , Abhayagiri Stupa was built over a footprint of Buddha. The Bo tree at the monastery is an off-shoot of the Sri Maha Bodhi tree also at Anuradhapura. At 370 ft in height, when it was first built, Abhayagiri Dagoba was the second tallest dagoba in Sri Lanka. During its glorious days, Abhayagiri Monastery was home to one of the finest libraries in the world. In memory of the Chinese Buddhist monk Fa-Hsien who studied the Buddhist manuscripts therein in the 5th Century CE, a new museum was established by the Chinese government so that the archeological treasures discovered in the recent excavations could be deposited and displayed.
Samadhi Buddha in Anuradhapura
Excavations conducted at the site revealed that the statue belongs to the fourth century, was one of the four statues originally placed around a Bodhi tree growing there.
Late Indian Prime Minister Jawaharlal Nehru who had visited the site was so taken up with the serenity of the statue, it was to make a lasting impression on him for the rest of his life. It is said during the period of his imprisonment by the British colonialists, Nehru found solace in meditating upon an impression of Samadhi statue
Kuttam Pokuna (Twin Ponds) in Anuradhapura
The supply of water to Kuttam Pokuna first flows into an enclosure built above the level of the ponds. The enclosure channel the water into the smaller pond through a stone carved Makara (Sinhala: dragon). The smaller pond, in return feed the larger pond of Kuttam Pokuna by means of a duct below the ground level. At the northern end of the smaller pond is a fine sculpture of a five hood cobra carved in the stone. The cobra or Naga is symbol of the guardian of water.
The Mirisaweti Dagoba in Anuradhapura
Mirisavati Dagoba
was built by King Dutugamunu (161-137 BC), “The Hero of the Nation”,
following the water festival held on the seventh day of the victory of
the great war that rescued the nation from the Southern Indian kingdom
of Chola. Mirisavati Dagoba was the first monument built by the king following his consecration.The location of the great stupa, according the great historical narrative, Mahawamsa, is of exceptional
On the seventh day of the water festival at the Tissa rainwater reservoir, the King planted his spear, the royal standard containing a Relic of the Buddha, on the shore and laid his clothes. On his return from bath at the reservoir, the king couldn’t pull out the spear off the bank. In spite of the repeated attempts the spear couldn’t be retrieved. Having read, the miracle as an omen, on the location, enshrining the spear containing the relic of Buddha, was founded the Mirisavati Dagoba and monastery.
Having completed the construction in three years, the king donated the Vihara to the Buddhist monks. He also declared the dagoba was built in repentance of his failure to offer a portion of pepper curry in alms giving to the Buddhist monks. He had eaten it first.
significance.
Isurumuniya in Anuradhapura
The rock face bordering the rear of the pond is well adorned with a couple of exquisite rock carvings. One is of a herd of Elephants giving the impression of their playful antics at the pond. The sculpture has also captured the majesty of the leader elephant of the herd. The other one is of a noble horseman and his horse. The horseman’s right hand rest on his raised right knee.
Also at the temple is celebrated sculpture on a slab of granite called Isurmuniya lovers that was at the temple is now shifted to Isurumuni Archeological Museum. The lovers are identified as King Dutugamunu’s son Saliya and his no-royal consort Asokamala, the ultimate lissome women with matchless beauty. Saliya forfeited his royal titles for the sake of his lover. The stepping stone at the entrance called Sanda Kada Pahana (Sinhala: Moon stone), the guardstones at the entrance to the temple and the balustrades are exquisite carvings done in stone.
The Thuparama Dagoba in Anuradhapura
The graceful monolithic pillars surrounding it once upheld a circular roof making the shrine a Vata Dage (Circular - Relic - house) a characteristically Sinhala architectural feature.
The roof doesn't exist today. Originally constructed in the ancient architectural tradition of "paddy - heap" shape, its present "bell" shape dates to renovation in the 1862.
To the south-east of Thuparama dagoba are the ruins of a hospital as is evident by the presence of an intact medicinal trough, an oil bath cut into a slab of stone.
Museums in Anuradhapura
1. Archeological Museums on the Ruwanweliseya Road.
2. Jethawana Museums - in Jetawana monastery complex
3. Fahian Tissa Museums - at the Aboyagiri monastery complex
- Jethavana Stupa
- Elephant Pond
- Catussala (Dana Shalawa)
- Dakkhina Tupa
